UniuRei 17

ShalomGerusalemme (2 mesi fa)
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[7] By faith Noah, warned about things not yet seen, moved with fear built an ark to save his family, and for this he condemned the world and became heir of the righteousness according to faith. [8] faith Abraham, when called by God, obeyed out to a place that was to receive an inheritance, and set out without knowing whither he went. [9] By faith he sojourned in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob , heirs of the same promise. [10] he looked forward to the city which has foundations, whose builder and maker is God.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 10] [31] It is terrible to fall into the hands of the living God! [32] to recall those early days when, after being enlightened, you endured a great and painful struggle,
[33] now publicly exposed to insults and hardships, now making you sympathize with those who were treated in this way. [34] For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, knowing that they have the best and most durable goods.
ShalomGerusalemme (2 mesi fa)
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[35] therefore not abandon your confidence, which has a great reward. [36] All you need is perseverance, because after having done the will of God can achieve the promise. [37] Yet a little while, in fact, just a little, and he that shall come, and will not tarry. [38] The just shall live by faith, but if you back off, my soul has no pleasure in him. [39] But we are not of those who shrink back to their destruction, but men of faith for the salvation of our souls.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 10] [21] we had a great priest over the house of God, [22] let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. [23] maintain without wavering the confession of our hope, for he who promised is faithful. [24] We also try to stimulate one another to love and good works, 25] not neglecting to meet together, as some have the habit of doing, but instead encourage and warn each other, especially as far as you can see the day approaching. [26] For if we sin willfully after we have received the knowledge of truth, there remains no more sacrifice for sins,
ShalomGerusalemme (2 mesi fa)
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[27] but only a fearful expectation of trial and a flash of fire that will devour the rebels. [28] When someone has violated the law of Moses is put to death without mercy on the testimony of two or three witnesses. [29] How much more punishment then I think you will be judged worthy who has trampled the Son of God and considered profane the blood of the covenant by which he was a holy day and have despised the Spirit of grace? [30] We know that in fact he says: Vengeance is mine! I will repay! And again: The Lord will judge his people.
ShalomGerusalemme (2 mesi fa)
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@DlABL0GlCAL --> no, I am was programmed to overcome any resistance
I am the prosperity of each and every one
I am the logical intelligence
I am Rei unius
Therefore all those who make any kind of opposition against me?
they will be immediately punished.
I am the hope of this planet
Io sono la speranza di questo pianeta
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 10] [11] Every priest comes day by day to celebrate the cult and to offer many times the same sacrifices which can never take away sins. [12] He on the contrary, having offered one sacrifice for sins for ever, sat down on the right hand of God, [13] just waiting now that his enemies are under his feet. [14] For by one offering he hath perfected for ever them that are sanctified. [15] This also testifies to us the Holy Spirit. In fact, after saying: [16] This is the covenant that I sign with them after those days, saith the Lord: I will put my laws into their hearts
ShalomGerusalemme (2 mesi fa)
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and shall paint in their minds, [17] says: And I do not remember their sins and their iniquities. [18] Now where remission of these things, there is no more offering for sin. [19] Having therefore, brethren, boldness to enter the sanctuary by the blood of Jesus, [20] for this new and living way which he inaugurated for us through the veil, that is, his flesh;
ShalomGerusalemme (2 mesi fa)
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I am the tribe of Judah
I'm in the house of Jesse
I am the descendant of King David
ShalomGerusalemme (2 mesi fa)
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@KirbyAnimation -->
idiot! No! however, you believe that. I have the time?
but, there is no relation with sin
for those who are in Christ Jesus
because Jesus has paid all my debt on the cross.
Rather, the problem is your
because
you do not believe in Jesus? you have many debts to pay!
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 10] [1] For the law having a shadow of things to come and not the reality of things, does not have the power to bring to perfection by those sacrifices which they offer continually year year, those who come to God [2] Otherwise, it might have ceased to be offered, since the faithful have been purified once for all, would not that there is any consciousness of sins? [3] Instead, for half of those sacrifices is renewed yearly reminder of sins, [4] it is impossible to eliminate the sins in the blood of bulls and goats.
ShalomGerusalemme (2 mesi fa)
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[5] For this reason, entering the world, Christ says: You wanted no sacrifice or offering, but a body hast thou prepared me. [6] Do not you like it, nor burnt offerings and sacrifices for sin. [7] Then I said, Behold, I come - as it is written of me in the scroll - to do, O God, thy will. [8] when he said you did not want and you have no pleasure in sacrifices and offerings or burnt offerings and sacrifices for sin, things which are offered under the law, [9] adds: Behold, I come to do your will. With what he himself nullify the first to establish a new one. [10] It is precisely for that will we are sanctified through the offering of the body of Jesus Christ once for ever.
ShalomGerusalemme (2 mesi fa)
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@ XXDemondsXx123 -> I know: I know you I care about your morality
if you are consistent. I will save your soul too. I'm the only door for the lay, to access at the Kingdom of God to save the atheists also, but you're not ready: now, because you are in mortal sin.
If you do not refine for to fix your life? you go to hell! I'm one of the doors of the Jewish temple celestial
I am the metaphysical
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [[Chapter 9] [11] But Christ came as high priest of good things to come, through a greater and more perfect tent not made with hands, that is not of this creation, [12] Neither by the blood of goats and calves but his own blood entered once into the holy place, having obtained eternal redemption. [13] In fact, if the blood of goats and bulls and the ashes of a heifer, spread out over those who are defiled, sanctify them, purification of the flesh, [14] as the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? [15] For this reason he is mediator of a new covenant, so, being now intervened rendenzione his death for the sins committed under the first covenant, those who are called may receive the promised eternal inheritance.
ShalomGerusalemme (2 mesi fa)
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[16] For where there is a will, it is necessary that there be the death of the testator, [17] because a will is valid only after the death and has no effect until the testator lives. [18] Therefore even the first covenant was inaugurated without blood. [19] In fact, after all the commandments were promulgated to all the people by Moses, according to law, he took the blood of calves and goats, with water, scarlet wool and hyssop, and sprinkled both the book itself and all the people, [20] saying: This is the blood of the covenant which God has established for you.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [[Chapter 9] [1] Of course, even the first covenant had regulations for worship and an earthly sanctuary. [2] It was built in a tent: the first, in which there were the candlestick, the table and the bread of it was called the Saint. [3] Behind the second veil then there was a tent called the Holy of Holies, with [4] the altar of gold for the incense and the ark of the covenant all covered with gold, which were a 'golden urn containing the manna, Aaron's rod that had flourished and the tables of the covenant. [5] And above the ark were the cherubim of glory, they did shade the place of atonement. Of all these things is not necessary now to speak in detail.
ShalomGerusalemme (2 mesi fa)
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[6] Arranged in this way, things always come in first tent to celebrate the cult of the priests, [7] in the second but only the high priest once a year, not without bringing the blood, which he offers for himself and for the unintentional sins of the people. [8] The Holy Spirit wanted to show that it had not yet opened the way to the sanctuary, until there was the first tent. [9] In fact, it is a figure for the current time, offering gifts and sacrifices under it that can not make perfect, in his conscience, the agent, [10] since only of food, drink and various ablutions, all human requirements, valid until the time that would have been reformed.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [chapter 8]
[11] Nor will any more to teach his fellow citizen,
nor any of his brother, saying:
Know the Lord!
In fact, all I know,
from the smallest to the largest of them.
[12] For I will forgive their iniquity
and I will remember their sins no more.
[13] but said new covenant, he hath made the first old-fashioned, now, what becomes old and older, is about to disappear.
ShalomGerusalemme (2 mesi fa)
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@ToaArgon94 ---> son, there is no greater honor in the world of this
"Proclaim the Word of God"
but you're proclaiming the Word of God throughout the world
this, the apostles have not been able to

non c'è un onore più grande al mondo: di questo: "proclamare la Parola di Dio". ma tu stai proclamando, la Parola di Dio, su tutto il mondo , questo, gli apostoli non lo hanno potuto fare
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [chapter 8] [1] The main point of what we are saying is this: we have a high priest, who is seated at the right hand of the throne of the Majesty in heaven, [2] Minister of the sanctuary and true tent that the Lord, and no man has built. [3] For every high priest is appointed to offer gifts and sacrifices, hence the need also to have something to offer. [4] If Jesus were on earth, he would not be a priest, for there are those who offer gifts according to the law. [5] These, however, expect a service that is a copy and shadow of heavenly things, as was told by God to Moses, when he was building the Curtain: Look, he said, to do everything according to the model that you was shown on the mountain.
ShalomGerusalemme (2 mesi fa)
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[6] But now he has obtained a ministry the more excellent the better covenant of which he is mediator, since it is founded on better promises. [7] When the first there had been perfect, it was not the case to establish another. [8] For God, blaming his people, he says: Here are days, saith the Lord, when I will conclude with the house of Israel and the house of Judah a new covenant, [9] do not like the covenant that I made with their fathers in the day when I took them by hand to bring them out of the land of Egypt, because they have remained faithful to my covenant, I had no more care of them, saith the Lord. [10] And this is the covenant which I will conclude with the house of Israel after those days, saith the Lord: I will put my laws into their minds and their hearts will be their God and they shall be my people .
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 7] [21] he instead of him with an oath that says: The Lord has sworn and will not repent: thou art a priest forever. [22] For this reason, Jesus has become the best guarantor of an alliance. [23] In addition, those priests are now in large numbers, since death prevented them last a long time, [24] But this man, because he continues forever, has a priesthood that does not set. [25] Therefore, it can save those who through him draw near to God, since He always lives to intercede for them.
ShalomGerusalemme (2 mesi fa)
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[26] This was because we needed the high priest: holy, harmless, undefiled, separated from sinners, exalted above the heavens, [27] he does not need daily, like those high priests,
to offer sacrifices first for his own sins and then for the people, as he did this once and for all when he offered himself. [28] For the law constitutes men high priests subject to human weakness, but the word of the oath, back to the law, is the Son who was made perfect forever.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 7] [11] Now therefore, if perfection were possible through the Levitical priesthood under it the people received the law - what need was there that another priest should arise after the order of Melchizedek, and not the order of Aaron? [12] In fact, changing the priesthood is necessarily a change in the law. [13] This is said of those who belonged to another tribe, of which no one ever was at the altar. [14] it is known that our Lord sprang out of Judah and the tribe Moses said nothing about priests. [15] This is even more evident when, in the likeness of Melchizedek, there is another priest,
ShalomGerusalemme (2 mesi fa)
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[16 ] which has not become the reason for a prescription for the flesh, but through the power of an indestructible life. [17] The fact that testimony was made: You are a priest forever after the order of Melchizedek. [18] Thus we have the repeal of a previous order because of its weakness and uselessness - [19] The law has brought nothing to perfection - and on the other hand the introduction of a better hope, through which we closer to God [20] Moreover, this was not without an oath. For men became priests without an oath;
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 7] [1] This fact Melchizedek king of Salem, priest of God Most High, he went to meet Abraham as he returned from the defeat of the kings and blessed him, [2] Abraham gave him a tenth of everything ; his first name means king of righteousness, is also also king of Salem, that is king of peace. [3] He is without father or mother, without genealogy, without beginning of days nor end of life, but resembling the Son of God and remains a priest forever. [4] Consider therefore how great is this, that the patriarch Abraham gave the tenth of his spoils [5] Indeed, even those of the sons of Levi, who take on the priesthood, have a mandate to collect, according to law, the tenth from the people, that is, from their brethren, they too descended from Abraham.
ShalomGerusalemme (2 mesi fa)
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[6] He, however, was not of their race, received tithes from Abraham and blessed him who had the promises. [7] Now, without doubt, the lower is blessed by the superior. [8] In addition, collect the tithes here mortal men, and there instead of collecting one stating that he lives. [9] In fact we can say that Levi himself, who even receives tithes, has paid her tithing Abraham [10] In fact, he was still in the loins of his ancestor when Melchizedek met him.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 6] [11] Only wish each of you to show the same zeal as his hope to have completed until the end, [12] and why not be sluggish, but imitators of those who through faith and perseverance become heirs of the promises.
[13] For when God made promise to Abraham, could not swear by one greater than himself, he swore to himself, [14] saying: I will bless you and multiply you very much. [15] Thus, having persevered, Abraham received his promise. [16] For men swear by someone greater than them and for them the oath is a guarantee that puts an end to any controversy.
ShalomGerusalemme (2 mesi fa)
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[17] So God, wanting to show more clearly to the heirs of promise the irrevocability of his decision, intervened with an oath
[18] because, thanks to two pieces of firm, where it is impossible for God to lie, we who have sought refuge in him we had a great encouragement grasping firmly to the hope that is set before us. [19] In fact, we have it as an anchor of the soul, sure and steadfast, which enters into the veil of the sanctuary;
[20] where Jesus has entered as a forerunner for us, having become a high priest forever after the order of Melchizedek.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 6] [1] Therefore, leaving aside the initial teaching on Christ, we turn to what is more complete, without throwing again the foundations of detachment from dead works and faith in God, [2 ] the doctrine of baptisms, the laying on of hands, resurrection of the dead and eternal Judgement. [3] This is what we intend to do, if God permits. [4] For those who were once enlightened, who have tasted the heavenly gift, become partakers of the Holy Spirit [5] and have tasted the good word of God and the wonders of the world to come. [6] However, if you have fallen, it is impossible to renew for a second time leads to conversion, since for them crucify the Son of God and contempt.
ShalomGerusalemme (2 mesi fa)
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[7] For a land soaked in the rain that often falls on it, if it produces useful herbs to those who cultivate it,
receives blessing from God, [8] but if it produces thorns and thistles, has no value and is close to the curse will finally be burned by the fire!
[9] But as for you, dear friends, so even if we speak, we are sure that you are the best things and that lead to salvation. [10] God is not unjust to forget your work and love you have shown toward his name, with the services you have made and still make it to the saints.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews[cap 5] [11]Su questo argomento abbiamo molte cose da dire, difficili da spiegare perché siete diventati lenti a capire. [12]Infatti, voi che dovreste essere ormai maestri per ragioni di tempo,
avete di nuovo bisogno che qualcuno v'insegni i primi elementi
degli oracoli di Dio e siete diventati bisognosi di latte e non di cibo solido. [13]Ora, chi si nutre ancora di latte è ignaro della dottrina della giustizia, perché è ancora un bambino. [14]Il nutrimento solido invece è per gli uomini fatti, quelli che hanno le facoltà esercitate a distinguere il buono dal cattivo.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 5] [1] For every high priest taken from among men is appointed for the good of men in things pertaining to God, to offer gifts and sacrifices for sins. [2] In this way he is able to feel compassion for those who are just
ignorance and error, he too is covered with weakness;
[3] precisely because of this for himself has to offer sacrifices for sins, as he does for the people. [4] No one can give this honor to himself, unless he is called by God, as Aaron. [5] In the same way Christ did not exalt himself to be a high priest, but was appointed by him who said, You are my Son, today I have begotten you.
ShalomGerusalemme (2 mesi fa)
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[6] As a further step: You are a priest forever, in the manner of Melchizedek. [7] For this reason in the days of his earthly life he offered up prayers and supplications with loud cries and tears to him who could save him from death, and was heard for his godly fear;
[8] while he was a Son, he learned obedience through what he suffered;
[9] and being made perfect he became the source of eternal salvation to all who obey him, [10], being designated by God a high priest after the order of Melchizedek.
ShalomGerusalemme (2 mesi fa)
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[11] Let us therefore to enter into that rest, that no one fall in the same kind of disobedience. [12] For the word of God is living and active, sharper than any two-edged sword;
piercing to the division of soul and spirit, joints and marrow, and discerning the thoughts and intents of the heart.
[13] There is no creature that can hide from him, but everything is naked and
exposed to his eyes and to him we must give account.
[14] Since then we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast the profession of our faith.
ShalomGerusalemme (2 mesi fa)
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[15] we have not a high priest who is unable to sympathize with our weaknesses,
having himself been tempted in all things, like us, yet without sin. [16] Let us therefore come boldly unto the throne of grace,
to receive mercy and find grace to help when needed.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 4] [1] We must therefore fear that still remains in force while the promise of entering into his rest,
some of you will be deemed excluded. [2] Because we too, like those, was proclaimed the good news: Unfortunately for the word they heard did not profit in any way, not being stuck together in faith to those who heard. [3] In fact, we believe that we can enter into that rest, according to what he says: So I swore in my wrath, They shall never enter my rest! This, though his works were made since the foundation of the world. [4] It is said somewhere about the seventh day: And God rested the seventh day from all his works.
ShalomGerusalemme (2 mesi fa)
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[5] And yet in this passage: They shall never enter my rest! [6] Since then it appears that some have yet to enter into that rest and those who first received the good news did not go because of their disobedience, [7] he fixed it again one day, today, saying in David after so long: Today, if you hear his voice, harden not your hearts! [8] In fact, if Joshua had brought them into that rest, God would not speak, then to another day. [9] is therefore still reserved a sabbatical rest for the people of God [10] Who is in fact entered into his rest also rests from his works as God did from his.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 3] [11] So I swore in my wrath, They shall never enter my rest. [12] See, brethren, that is not in any of you an evil heart and no faith that moves away from the living God. [13] rather Encourage one another daily, while it lasts today, because none of you be hardened by sin deceived. [14] We have become partakers of Christ, in fact, provided you keep
steadfast to the end the confidence we have had from the beginning.
ShalomGerusalemme (2 mesi fa)
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[15] When it is said: Today, if you hear his voice, harden not your hearts as in the days of the rebellion, [16] who were those who, having heard his voice, rebelled? It was not all that left Egypt under the leadership of Moses? [17] And who were the ones that have been sick for forty years?
They were those who had sinned and then fell dead in the desert? [18] And those who swore that he would not enter into his rest, but to those who did not believe?
[19] In fact, we see that they could not enter because of their lack of faith
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 3] [1] Therefore, holy brethren, partakers of a heavenly calling, well laid eyes on Jesus,
the Apostle and High Priest of our confession, [2] which is faithful to the person who was, as also was Moses in all his house. [3] But compared to Moses, he was judged worthy of much greater glory, the honor as the builder of the house exceeds that of the home. [4] Every home is in fact built by someone, but the one who built everything is God [5] In truth, Moses was faithful in all his house as a servant, to bear witness of what was to be announced later,
ShalomGerusalemme (2 mesi fa)
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[6 ] But Christ, it was as a son over his own house. And whose house are we, if we retain our freedom and the hope of which we boast. [7] Therefore, as the Holy Spirit says:
Today, if you hear his voice, [8] do not harden your hearts as in the days of the rebellion, the day of temptation in the desert, [9] where your fathers tempted me to test themselves,
Even after seeing my works for forty years. [10] Therefore, I wearied of that generation and said: Always have your heart go astray. They have not known my ways.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 2] [11] For he who sanctifies and those who are sanctified are all from the same source, which is why he is not ashamed to call them brethren, [12] saying: proclaim your name to my brothers, in the midst of the congregation will sing your praises, [13] and again, I will put my trust in him, and in addition: Here am I, and the children God has given me. [14] Since therefore the children share in flesh and blood, they have also become involved, to reduce that through death he who has the power of death, is the devil,
ShalomGerusalemme (2 mesi fa)
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[15] and deliver them who through fear of death were subject to slavery all their lives.
[16] He did not take care of angels, but the seed of Abraham cares. 17] Therefore, had become very similar to others, to become a merciful and faithful high priest in things pertaining to God, to expiate the sins of the people. [18] Indeed, it was to be tested has suffered and is capable of helping those who are tempted.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 2] [1] For this there must apply with greater commitment to those things which we have heard, not to go astray. [2] If, in fact, the word transmitted through angels proved steadfast,
and every transgression and disobedience received a just punishment, [3] how will we escape if we neglect so great salvation? This fact, after being promulgated at the beginning of the Lord,
was confirmed in our midst those who had heard it, [4] while at the same time testified to God with signs and wonders and miracles of every kind and gifts of the Holy Spirit, distributed according to his will. [5] Certainly not to the angels he has subjected the world to come, to whom we speak.
ShalomGerusalemme (2 mesi fa)
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[6] Indeed, someone has testified in a passage: What is man that you remember him or the son of man that Thou are mindful of him? [7] did you do that little lower than the angels, glory and honor you crowned [8], and thou hast put all things under his feet. Avendogli subject all things, there is nothing left that he had not subdued. However, at present we do not see that everything is still subject to him. [9] But this Jesus, who was made a little lower than angels, crowned with the glory and honor because he suffered death, because by the grace of God he might taste death for everyone. [10] And it was fitting that he, for whom and to whom are all things, in bringing many sons unto glory, to make perfect through suffering that the leader who guided them to salvation.
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 1] [11] They will perish, but you remain;
all grow old like a garment.
[12] As a cloak wrapped them,
as a habit and will be changed;
but thou art the same, and thy years have no end.
[13] Then which of the angels ever said:
Sit at my right hand,
until I make thine enemies thy
feet?
[14] Are they not all ministering spirits, sent to serve those who will inherit salvation?
ShalomGerusalemme (2 mesi fa)
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Letter to the Hebrews [Chapter 1] [1] God spoke in ancient times in many and various ways to our forefathers through the prophets; [2] in recent days he has spoken to us by a Son, whom he appointed heir of all things, through whom also he created the world. [3] This son, who reflects the glory and imprint of his nature, upholding the power of his word, having made purification for sins, he sat down at the right hand of the Majesty on high, [4] Being made so much better than the angels because of their most excellent is the name he has inherited. [5] For to which of the angels did God ever say, Thou art my Son, this day have I begotten thee? And again, I will be his father and he shall be my son?
ShalomGerusalemme (2 mesi fa)
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[6] And again, when the firstborn into the world, he says: I adore all the angels of God [7] While the angels said: He makes his angels of the winds, and its ministers as a flame of fire, [ 8] instead of the Son says, Your throne, O God, is forever, Rod is right and the scepter of your kingdom, [9] Thou hast loved righteousness and hated iniquity, therefore I anointed God, your God, with the oil of gladness above thy fellows. [10] And, Thou, Lord, you founded the earth from the beginning and the work of your hands are the heavens.
ShalomGerusalemme (2 mesi fa)
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LETTER TO PHILEMON [[17] Therefore, if you consider me as a friend, receive him as myself. [18] And if you did something wrong or owes you anything, put it on my behalf.
[19] I write in my hand, I, Paul, I will pay for itself.
Not to say that you are my debtor and your very self!
[20] Yes, brother!
I can get you in the Lord, from refresh my heart in Christ!
[21] Do you write with full confidence
of your obedience, knowing that you will do even more than I ask.
[22] At the same time prepare a guest room, because I hope that through your prayers to be returned.
[23] Epaphras greets you, my fellow prisoner in Christ Jesus,
[24] Mark, Aristarchus, Demas and Luke, my fellow workers.
[25] The grace of our Lord Jesus Christ be with your spirit.